anghraine: the symbol of gondor: a white tree on a black field with seven stones and a crown (gondor)
sulfin-evend said:

I love your take on Gondor. What do you make of Boromir's quote in the council of Elrond paraphrasing "those who shelter behind us give us much praise but little help". I presume he is talking about other Gondorians. And the Stewards are often referred to as Lords of Minas Tirth or lord of the city.

What does this mean for how Gondor and its provinces view themselves and how its armies function. Are the Princes of Dol Amroth minting their own coin? Do the lords of Morthond present their daughters at the Stewards court? Are all the lords related to each other in a tangle of blood and marriage ties or do they keep to their home fiefs? It could be envisioned so many ways I am curious to read your perspective.


I replied:

Thanks!

I’ve always taken the opposite reading of Boromir’s line—that he’s talking about the peoples of Middle-earth sheltering behind Gondor generally, and this is why (if I’m remembering correctly) the others at the council go out of their way to point out that it’s not just Gondor that’s protecting the people of Middle-earth.

That said, Tolkien described the Princes of Dol Amroth as almost independent, but not quite; they’re “tributary princes” who contribute … something … to Gondor as a state. So while it might not look exactly like taxation as we’d understand it and could refer to things other than money, I do think it suggests some degree of cohesion, if even the Princes of Dol Amroth (definitely the most powerful and independent of the regional nobles) have to contribute to the whole.

We do see that the fiefs have a lot of authority when it comes to what troops they raise and where they send them. They only sent 1/10th of the forces at their command to help defend Minas Tirith because they were so worried about their own people, and seem to have been entirely free to make that call (and the people of Minas Tirith are disappointed but not enraged). So there’s still quite a bit of regional power in the military sense, at least. But Tolkien also said that a Dúnadan king or Ruling Steward was a fairly absolute ruler in other ways (esp dealing with interpretation of law), so it may be that the lords’ authority is particularly pronounced in military matters and more limited in others.

I do imagine that there would be a lot of intermarriage between the Dúnadan noble families, given that there are only so many of them. While Gondorians have less hang-ups about ~purity than in the Kinstrife days, I think it’s still something people are conscious of, as with Éowyn’s joke that Faramir’s people will wonder why he didn’t choose a woman “of the race of Númenor” to be his wife (she doesn’t seem to think her ¼ Númenórean ancestry will count for Gondorians).

IMO it’s entirely probable that the Stewards and Princes of Dol Amroth have intermarried multiple times, say—not with first cousins (I think that taboo became pretty non-negotiable post-Akallabêth), but more distant connections. Perhaps Imrahil is recognizable as part-Elvish to Legolas despite the generational distance from Mithrellas because Imrahil’s actually descended from her many times over. Etc.

[ETA 5/24/2024: sulfin-evend did respond to this, but given that they acknowledged being "contrary" in this interaction and that they defended Elrond's profoundly racist characterization of modern Gondor, I didn't feel inclined to reply again.]
anghraine: a picture of grey-white towers starting to glow yellow in the rising sun (minas anor)
Normally I just vaguely describe text posts I reblogged on a certain date, but this one really cannot be paraphrased:



[Text: Tumblr user problempippin posted on 15 Jan 2019 that "pippin is buff and the reason why boromir and other men of gondor describe him as childlike is bc in gondor all children are fucking shredded"]

I added:

#finally quality gondor content

[ETA 5/24/2024: this was mostly but not entirely tongue-in-cheek on my part! Tolkien is pretty clear that even Third Age Dúnedain are bigger and stronger than other people, including Elves, and their standards of physical strength are pretty distinct. I could believe that kids in Minas Tirith are shredded :P]
anghraine: a close-up of a man with black eyebrows and grey eyes (dúnadan)
My icon has grey eyes and black hair just for Tolkien :P

So. I generally dislike Tolkien fandom's "canonicity discourse" (yes, I'm doing it anyway) and the idea of imposing a specific ranking of texts. That said, it's occurred to me that one of the reasons I feel deeply out of step with Tolkien fandom is that The Silmarillion (as in, the published book, not the in-story accounts) is on a drastically different level of canonicity for me than basically everything else with JRR Tolkien's name on it.

I don't dislike The Silmarillion or anything. I quite enjoy it! But for me, it shows its age—not in ~a man of his time~ sense, but in an editorial sense. Christopher Tolkien did an enormous amount of spectacular editorial work over the course of his life and we are deeply indebted to him. But I think he did pretty clearly get better at it over time, and particularly at presenting his father's mass of notes and documents and so on in a way that makes the texts as accessible as possible. At the same time, in later texts, he clearly differentiates between actual words JRRT wrote (whether in the main body or in notes) and his (CT's) own understanding and explanations as JRRT's confidant and literary heir. I do give a lot of credence to Christopher Tolkien's understanding of his father's work, actually, and I deeply respect (and am grateful for) CT's efforts to carefully and clearly explain things like dates of composition (and how this can be determined), direct context, how a given point relates to his father's broader work, etc, throughout these texts.

(Tangent: Facebook keeps recommending defensive Jackson stans griping about how Christopher Tolkien just didn't get his father's work like Jackson did and was so horribly ungrateful to the filmmakers and such an inferior scholar blahblah for the crime of disliking the films. FLAMES ON THE SIDE OF MY FACE!! I am not uncritical of Christopher Tolkien, and neither was Christopher Tolkien, but I think we owe an immeasurable debt of gratitude to him. Also, even to me, his response to the films seemed harsh at the time, but at this point, I think he was pretty much right, anyway, and correctly judged the films' impact and reflection of pop culture understanding of JRRT's work.)

So what is my issue with the published Silmarillion?

Read more... )
anghraine: a shot of an enormous statue near a mountain from amazon's the rings of power (númenor [meneltarma])
An anon on Tumblr said:

First of all congrats on nearing the end of your PhD program!!! Woohoo!!!

Second of all, I’m muy late to the party here (been off tumblr for a bit) but WRT these tags ( https://www.tumblr.com/anghraine/749212904253947904/khazzman-tolkien-elendil-was-called-the ) what do you mean the pregnancies were strange lol how strange can they be…?


[The tags in question: #and that's just the tip of the iceberg in terms of how distinct and peculiar númenóreans are #fandom has slept on it for decades but they are reallyyyyyy unusual #they have weird pregnancies (and few of them) and horse telepathy and can rarely even get injured much less sick #there's this part where tolkien is trying to mathematically figure out elvish aging (hilarious tbh) and pencils in 'and númenóreans' #that's not even getting into the uncanny valley of númenórean kids...]

My reply:

As for the first point: Thank you! I'm really looking forwards to being done, lol.

As for the second point: anon, I delight in your innocence.

Read more... )
anghraine: a close-up of a man with black eyebrows and grey eyes (dúnadan)
vardasvapors on Tumblr made a post about the annoying Silmarillion fandom trend of tying everything to the Fëanorians, even when there is zero evidence or even zero probability of a connection. I reblogged it and added:

#god bless #this happened with my arnorian dúnadan post and i'm STILL annoyed

[ETA 4/18/2024: the post in question is about the Dúnadan of the North who enchanted/crafted the Barrow-daggers to break the spells on the Witch-king, the Northern Dúnedain's greatest enemy at the time. Some of the Fëanorian stans who saw it tried to figure out some way this could actually be attributable to them, even though this man was born well into the Third Age, is unlikely to have ever interacted with any Fëanorian, and his work is entirely consistent with everything else we hear of Númenórean knowledge and mystical capacities.]
anghraine: a man with long black hair and a ring on his hand (faramir [hair])
An anon asked:

forgive me if you've answered this, but why do you think faramir was able to go from the way we saw him in ttt & early rotk (including seemingly having some prejudices against the rohirrim) to him suddenly being softer (& falling in love w/ a rohir) once in the houses of healing? it always seemed a bit of a jump to me & occurred so fast (although i guess having a near death experience is as good a catalyst as any) & id love to hear your thoughts on it (if you have any & want to of course!)

I replied:

Hmm, it’s an interesting question!

I will say that while I’ve seen the “Faramir is wrong and unfair about the Rohirrim in TTT” thing going around, I think that take pretty actively rejects Tolkien’s values and themes. I don’t think Tolkien remotely intended Faramir’s arc to involve coming around to respect the valorization of war and glory in Rohan, and increasingly in Gondor. He never does and he never will. If anything, it’s the reverse; Faramir’s reservations about the prioritization of martial prowess in the modern societies around him are Tolkien’s reservations, and Éowyn’s adoption of his ethos / at least partial rejection of Rohan’s is a conversion to a more mature and right way of thinking about these things in Tolkien’s treatment of it.

I mean, it’s fine for people to be uncomfortable with that (there’s a degree to which I am myself). But I think that people sometimes ignore that Faramir is the character most like Tolkien, and part of his function is to deliver Tolkien’s views within the story and influence other characters towards the values that Tolkien held. So that’s part of what’s going on.

Jumping back in-story, though:

I think the main issue is that in TTT, Faramir is acting as a commander among his men in a very tense situation, dealing with people he believes might have betrayed his brother to his death, and who certainly know more than they’re saying in any case (brief detour to the meta level: the ambiguity over what Faramir’s really like and what he’ll do in TTT also helps maintain tension in some very talky scenes).

Meanwhile, in early ROTK, he’s still acting as a commander, but with his own leader, whom he disagrees with about both his previous actions and their current tactics. Denethor is also his father, of course, and Faramir’s conduct there is influenced by their messy and painful mixture of love and opposition, but Tolkien notes in the letters that another major factor in how Faramir relates to Denethor is that Faramir views himself as a Númenórean before the last Númenórean head of state. This is a big deal for him.

And then he falls in battle, and when he wakes up, Denethor is dead and Faramir is the Steward of Gondor. Even though he still has someone he’s going to relate to in that Númenórean-to-Númenórean-lord way (Aragorn), it’s not the complex, concentrated thing it was with Denethor, nor the high-octane intensity of his situation in TTT. There’s no Ring, no soldiers, no dubious captives, no authority to answer to. He can simply act as he sees fit. Faramir with Éowyn is, I think, Faramir at his most natural, without these incredible pressures on him. He can afford to be softer, gentle, and compassionate, vulnerable in some ways, confident in others.

It’s more headcanon, but I also think that … yes, losing his family is freeing in some ways, but it’s also horrible, obviously. And I think part of what’s going on with him is that he’s dealing with loss, first with Boromir and then Denethor, and with the latter, that loss happened with everything unresolved, and he’s got to know there are things people aren’t telling him about it. I’ve talked about it before, but I do think there’s a lot going on in his head at that point, and he’s the sort of person whose grief makes him more sympathetic to other people’s. So I think that’s part of what’s going on, too.

And then after all of that, he just falls like a ton of bricks for this incredible woman. I don’t think he’d ever have minded that Éowyn is Rohirren—IMO his TTT remark that “we love them” is foreshadowing for this—but if he did at some point, he’s well beyond giving a single fuck about it by then. As we see with the very public kiss, of course.

So that’s pretty much where I stand on it all!
anghraine: choppy water on a misty day (sea)
Anyway, thinking about LOTR as usual, and IMO one of the most intriguing things we hear about Gondor is that the hardy and strong people of Lebennin are a) considered citizens of Gondor, and b) descended from both Númenóreans and “the forgotten men who housed in the shadow of the hills in the Dark Years ere the coming of the kings,” and in fact, some of them are primarily descended from the forgotten men.

Of course, that raises an obvious question: Who were the forgotten men?

And clearly there was some degree of intermarriage, but what were the conditions of it? What happened to them, anyway, that they’re so wholly forgotten—even by their own descendants, even by ones who have little other ancestry? Are they really completely forgotten in Lebennin or …?

Almost the only thing we hear about them in this passage is that the people who are mainly descended from them are short and “swarthy” (um) by contrast to the primarily Númenórean people of Belfalas and it’s like—uhhhh, clearly questionable, but I’m just really curious about the forgotten men of Lebennin and what happened to them. We know that Tar-Aldarion’s ecologically destructive colonization efforts drove off some of the indigenous people of Gondor, so—are the ancestors of the Lebenninians the people who stayed in the face of Númenórean imperialism? And if so, what happened?

It feels like there’s a really major story there and we just know very little about it.

Tagged: #tolkien has quite a few essays about various things in gondor but just drops 'forgotten men' with NO explanation #why are they forgotten. who were they. what happened. what place do their descendants occupy #what do they say about them in lebennin (if anything) #it's also ... interesting that the southern army that aragorn brings to minas tirith is strongly associated with lebennin #(legolas sings about it!) #so the forgotten men's descendants were instrumental in the salvation of gondor and middle-earth #yet there's like... nothing
anghraine: a picture of grey-white towers starting to glow yellow in the rising sun (minas anor)
[personal profile] chestnut_pod left an intriguing comment on my post here in terms of racial purity/elitism in regard to Gondor c. LOTR and the characterization of contemporary Gondor by other characters, most glaringly Elrond. I started to reply more concisely, but the rant grew, so I'm just posting it here:

I always struggle with the reality that much of what Elrond says about Gondor at the Council is objectively wrong as well as repugnant, but the narrative doesn't really frame any of it as incorrect or morally dubious or a reflection on his character at all (despite the semi-corrections made by Faramir later, which somewhat ameliorates this, but only somewhat). In fact, the person who is framed as suspect in the Council interactions is Boromir for being offended and "rudely" outspoken about it (both on behalf of Gondor and Rohan) in addition to being ambivalent (not even especially negative! just unsure!) about the practical significance of Aragorn's pure royal blood.

Elrond also glorifies Gondor's former imperial power through comparison with Númenor's. His regret over Gondor's decay is tied to ideas of racial impurity (which in Gondor is a direct consequence of Númenórean and Gondorian imperialism, and which in any case is a bizarre characterization choice for him specifically) and to Gondor's inability to sustain its empire. I feel like all these sentiments are treated in the text as pretty understandable and sympathetic and right-thinking, even if Elrond turns out to be mistaken about some specific things.

Basically, it feels like the general perspective is that the Stewards were wise to move towards a more diverse and integrated Gondorian society, to recruit outsiders, to do what was necessary to keep Gondor standing and opposing Sauron where multiple purer and more insular factions failed. They were wise to relinquish imperial holdings they didn't have the power or inclination to control. But this stuff also seems to be treated as a regrettable necessity. All this is tragic and everyone who cares is kind of sad about it. As a result, Elrond's melancholy over modern Gondor, while mistaken on specific points, seems somewhat validated by the narrative framework.

For instance, in the description of the (100% heroic) people of Lebennin, we can see that element of reservation about modern Gondor with regard to race and racial mixing:

the most part of the people of Gondor lived in the seven circles of the City, or in the high vales of the mountain-borders, in Lossarnach, or further south in fair Lebennin with its five swift streams. There dwelt a hardy folk between the mountains and the sea. They were reckoned men of Gondor, yet their blood was mingled, and there were short and swarthy folk among them whose sires came more from the forgotten men who housed in the shadow of the hills in the Dark Years ere the coming of the kings. But beyond, in the great fief of Belfalas, dwelt Prince Imrahil in his castle of Dol Amroth by the sea, and he was of high blood, and his folk also, tall men and proud with sea-grey eyes.

And I think Aragorn and his royal purebloodedness are deeply bound up in this. To an extent, this framework also validates the Northern Dúnedain's prioritization of Númenórean purity above all else. The negative extreme of their position is mediated through Gondor (in the Kinstrife) and then (~sadly but necessarily) becomes less of a priority over time. Thus Gondor survives through "hard" choices like "sustaining the population through interracial marriage" and "including local indigenous people as full citizens." So there's still a substantial polity left for the ultimate result of the Northern Dúnedain's blood purity—Aragorn—to rule over and "restore". But the Northern Dúnedain themselves don't have to compromise their valuation of purity for this to occur, and in fact, the purity they so carefully maintained in the royal line only makes it all the more natural for Aragorn to rule over the racially and culturally "impure" Gondorians and to forge their nation into a new, kinder and gentler(...) empire.

Further tangent: It's unsurprising that Tolkien struggled a bit with figuring out who would be suitable for Aragorn to marry and thus whose blood would mingle with his into the next generation. If I recall correctly, Arwen was created pretty specifically to be Aragorn's queen and to reinforce his bloodline (this was done in a fairly evocative way, but still). I do get why Tolkien felt Éowyn was too young etc for Aragorn, and I prefer Faramir/Éowyn by a mile, but I am not convinced that Éowyn's "lesser" racial status (in-world) was not also part of the calculus.

Anyway, I guess Aragorn's rule is the intended compromise between Faramir's explicit "a king would be nice but not dominating other people" and the various awful imperial legacies at play. But it feels to me like the suggestion here is that the problem is doing empire wrong rather than doing empire at all.

I do think that Tolkien had pretty messy feelings about this and you can see him trying to complicate various aspects in some of his post-LOTR writings. LOTR frames early Númenórean imperialism as uncomplicated benevolence towards, I think he said, "lesser" races of men; over a very long time, their dominance in Middle-earth becomes corrupted and nightmarish. But by "The Mariner's Wife," it's evident that their involvement was morally compromised and horrific from day 1, yet Tolkien also tries to complicate that with Aldarion's mixed motives (partly it's straightforward empire-building for its own sake, but partly he's trying to prepare for a very real threat and Ancalimë's refusal to continue his policies in Middle-earth is not exactly bad but certainly not good). Tolkien even argues in Peoples of Middle-earth that the High Men/Middle Men/Wild (or Dark!) Men distinction in LOTR is entirely about cultural affinity for "The West" rather than race as such (I doubt this was quite the intention in LOTR itself), and moreover adds that plenty of people had pretty good reasons for cultural opposition to "The West" because of devastation previously wreaked by Western powers like Númenor. (The subtext is not subtle.)

But I think there's always this partly-aesthetic, partly just racist appeal of the "good" empire ruled by a(n ideally pureblooded & superior) racial elite for him, alongside his ever-increasing skepticism about what this entails and what it can lead to and if it will inevitably be corrupted and how that interacts with (in his view) the intrinsically fallen nature of humanity. So it's a mess and there are these points of reservation and skepticism and outright criticism of things like racism and empire and the interrelationship between them embedded within his work that can give us some room to maneuver, I guess? But the overarching trends voiced by characters like Elrond and Aragorn are still really present and unavoidable.
anghraine: a picture of grey-white towers starting to glow yellow in the rising sun (minas anor)
ngl I have yet to read any justification for Aragorn's argument that Théoden's edicts should not apply to him in Rohan that I didn't find deeply annoying.

I just saw yet another one on Tumblr, which ultimately was not very different from the rest. The argument was that given actual Anglo-Saxon customs, it is Théoden's requirement that everyone relinquish their weapons (often great heirlooms, which Andúril is) that is unreasonable, not Aragorn's distaste for doing so. In other permutations, it's Háma who is being short-sighted in not accepting Aragorn's greater authority. But essentially the idea is that Théoden's command itself is sketchy and Aragorn is the one being reasonable.

None of this addresses the actual problem, though, which Háma himself does.

Yes, Théoden's insistence that warriors relinquish their swords or other weapons is clearly framed as dubious and a marker of Gríma's malign influence over him, much like the use of the Rohirrim's language as a shibboleth. This is perfectly evident even without bringing in Anglo-Saxon history. Yes, Aragorn has good reason to be uneasy about leaving Andúril lying around with a random door warden. None of that is the problem.

Aragorn does not only argue that Théoden's decree with regard to weaponry in his hall is a bad idea. He argues that it is not his (Aragorn's) will to give up his weapon and that "it is not clear to me" that Théoden's will as king of Rohan should override his own as heir of Elendil "of Gondor."

There are a number of issues at play here:


anghraine: artist's rendition of faramir; text: i would not take this thing if it lay by the highway (faramir)
While I’m at it, some thoughts on Faramir at Rivendell:

- All my thoughts are underpinned by my firm belief that Faramir was, rightly, the preferred choice of whoever sent the dreams (Irmo?) and things would have worked out better if he had gone. So I’m not here for things like “Faramir would have died on the journey because Boromir is tougher and ultimately all fallen into ruin”

- In fact, I think it’s possible that Faramir would have made the journey more easily, because although Boromir is tougher than he is, it’s entirely believable that Faramir (who is repeatedly described as a master of beasts and, in canon, can keep his horse under control in the face of five Ringwraiths) is the better horseman and wouldn’t have lost his horse on the way—

- allowing for the possibility that Faramir is already at Rivendell when the others arrive (it’s also possible, for convenience, that these things basically cancel out and he gets there at the same time as Boromir, but I think it’s more interesting if we look for differences).

- If the former, there’s time for significant interactions with Elrond, Bilbo, random Elves … how does that go? Especially since Faramir canonically thinks it’s dangerous to have too much to do with Elves these days.

- Pippin registers Faramir as vaguely Elvish in canon, and also in canon, Legolas later recognizes and respects that Faramir’s uncle is partially Elvish. Does that hold for Faramir or is he more associated with Númenor/Aragorn/Gandalf(!) like Denethor?

- Specifically, how does the “the blood of Númenor is spent in Gondor and the country is in decay” stuff work with a Gondorian Dúnadan right there in whom the blood of Númenor is clearly not spent and who believes that the integration of non-Númenóreans strengthened his people, but also believes that the Dúnedain are permanently fading? Does it come up?

- Gandalf is eager to consult with Faramir in ROTK and stressed about him not being in Minas Tirith yet. How does he react to reaching Rivendell and finding Faramir, of all people, just … there? And brought by a prophetic dream? How does Faramir react to Mithrandir showing up?

- Really curious how the psychic powers possessed by quite a few characters here, including Faramir, play out generally.

- Pippin’s first impression of Faramir is affected by a) Faramir having just risen above a harrowing experience and b) reminding him of Aragorn in his (A’s) ‘high’ moments; at this point, unless I’m misremembering, Pippin would have little/no experience of either, so I’m also curious about how much of his canon first impression would be present in the AU.

- Similarly, I’m curious if Sam would associate Faramir with wizards without the trial of the Ring. What does he think of Faramir’s ‘quality’? And vice-versa?

- Really curious about how Faramir and Aragorn interact without Faramir being unconscious and dying and the whole mystical kingly … everything going on, especially given Faramir’s canonical skepticism in TTT. I tend to assume that Imrahil gave Aragorn some background on Faramir’s situation in ROTK, but with no Imrahil present and no or very few preconceptions, what do they think of each other?

That’s not even getting into, uh, most of the plot, just Faramir literally being in Rivendell. But, obviously, there are plenty of things to think about through the rest of LOTR, too!

Tagged: #faramir #elrond #bilbo baggins #(i mean. faramir and bilbo interacting is just... amazing) #(though i think i'm most interested in faramir+elrond and faramir+aragorn) #i think one of the things that makes the au so interesting #is that lotr is so tightly plotted that any change creates major effects #but it's also really clear that there's some happier alternate scenario with faramir that was supposed to happen #but it takes some doing to figure out how to make it end up there without adding in a bunch of changes that don't follow from it #...none of which this post was about but anyway
anghraine: a shot of an enormous statue near a mountain from amazon's the rings of power (númenor [meneltarma])
[personal profile] jubaah responded to this post:

That has been my hc for so long i forgot it wasn’t actual canon tbh… I tend to imagine Númenoreans looking like whatever in general, but the people who go on to become Gondor to have the same Beorianelvish look…

I replied:

Yeah! I mean, I do think that the line about how Númenóreans gradually became near-indistinguishable from Elves refers to all Númenóreans, but that the specifically Bëorian, startling-to-other-Númenóreans variant is what’s going to lead to the Dúnedain of Arnor and Gondor.

(& I also think this is a great excuse to headcanon random Peredhil just being born and mingling with the locals in Andunie ;P)

I replied:

Yesss. The scarcity of peredhil is one of the things that’s hardest for me to accept in a worldbuilding sense—like, sure, requires a special destiny etc etc, and it’s not a huge problem or anything, but when I think about it, there’s so much contact that it kind of strains my imagination. Especially once they’re barely distinguishable and just hanging out together in the Andustar. I mean!!!

Shorter version: I love that headcanon! Elves and peredhil blending into the Andustar is just this mix of super charming and kind of hilarious to me, and it also makes for a fun headcanon in terms of the local culture and norms and such.

Erendis’s description has always brought Morwen Elfsheen to mind, too

I replied:

Right? I imagine her as … a bit less !!!!!!!!!! than Morwen but still a really similar physical type who’s striking in that kind of intimidating, Elvish way.
anghraine: a shot of an enormous statue near a mountain from amazon's the rings of power (númenor [meneltarma])
I reblogged a post originally from sauronnaise asking Silm fandom to make a "brief but unhelpful" summary of The Silmarillion for The Hobbit+LOTR fandom. Silm fandom tends to be overwhelmingly focused on Elvish characters in The Silmarillion, especially the Noldor, and insistent that characters with big fanbases like Fëanor are more central to The Silmarillion (or even the Silm+LOTR) than I think they are, so at least the first posts focused on them. [personal profile] jubaah then responded:

Dunedain tragic backstory

I reblogged from her and added:

#'dúnedain tragic backstory' is the best and most accurate :P
anghraine: a picture of a wooden chair with a regal white rod propped on the seat (stewards)
An anon asked:

Do you have any family trees for children and marriages in the Fourth Age? Or any other Tolkien expanded family trees?

I answered the first question here, but I also do have a Grand Unified Headcanon family tree here, with red lines where generations are skipped. There are a lot of stories/story concepts embedded into the tree, some inspired by or dependent on canon, and some just “hey, I’ve had an idea,” so … feel free to ask about anyone on it!

Tagged: #i know it's ... uh. a lot #but there it is!
anghraine: a picture of a wooden chair with a regal white rod propped on the seat (stewards)



For my anon who asked if I had any Fourth Age headcanon family trees … indeed I do. :D

This is simplified; people are placed by convenience rather than age, and more of the second generation (Elfwinë et al.) have children than appear here, but I haven’t thought too much that far in. Also:

- Ithíriel, Elros’s wife here, comes from this headcanon; the short version is that she was a Hadorian loremaster who made for an obscure Queen of Númenor but a highly accomplished scholar and patroness of scholarship.

- In POME, Tolkien says that the Stewards were not direct descendants of the line of Elendil but were ultimately “of royal origin,” which I take to mean that they come from some junior Elrosian offshoot along the way. A lot of Dúnedain probably do at this point (many times over, at that).

- In UT, Tolkien says that the ancestors of the Princes of Dol Amroth were kin of Elendil. This doesn’t have to be on the Elrosian side, but my headcanon is that it is and they were related through Inzilbêth.

- I imagine Princess Telperiën as silver-haired and named for Celebrían (not Tar-Telperiën, much as I love her)

- Glóredhel is the only one of Faramir and Éowyn’s children with golden hair, and was named for it and (as I imagine is pretty common) for the Edainic figure from the First Age, not Elves.

- Elfhild*/Elvaeth marries a Dúnadan of the North and goes to Arnor; Athelflaed/Aravain becomes a knight in Gondor (her path somewhat smoothed by her aunt Éowyn’s heroics) and a close friend and protector of Eldarion.

- Morwen’s son Barahir, sister-son of Glóredhel and Eldarion, is the Barahir who wrote The Tale of Aragorn and Arwen.

[ETA 3/12/2024: *I later changed my name about Elfhild/Elvaeth's name. I knew it sounded familiar and couldn't recall why at the time, but this is the name of Théoden's wife and I didn't want to also use it for Éomer and Lothíriel's daughter, but I did want to retain the alternate name Elvaeth after she ends up in Arnor. I went for the sneaky route and renamed her Steorrahild, because the el- of Elvaeth could represent the OE component Elf but also OE Steorra, "star."]

anghraine: a picture of grey-white towers starting to glow yellow in the rising sun (minas anor)
rain-sleet-snow responded to this post:

The Gift of Men absolutely broke my heart!

I replied:

Oh, that’s so nice to hear! Well, I mean … lol, it was a pretty niche fic for me and not a lot of people read it, so I’m glad that it touched you!

rain-sleet-snow responded:

Honestly, I don’t think anyone writes about the tragedy waiting to happen of Aragorn, Arwen, and Faramir outliving their contemporaries/spouses/children (delete as applicable) quite like you do.

I replied:

Well, thanks! I think a lot of people prefer to avoid thinking about it or to downplay it, which is fine, but I think it’s really interesting character-wise as well as sad, so.
anghraine: a man with long black hair and a ring on his hand (faramir [hair])
There’s a line in LOTR about how the people in Minas Tirith stare at Legolas because they’ve never seen anyone so beautiful, and—

Well, it presumably predates Tolkien’s later idea that Númenóreans are barely distinguishable from Elves in appearance; modern Gondorians might look different these days, but at least some of them are said to look like ancient Númenóreans.

And, after all, some of the Edain also were virtually indistinguishable from Elves. Tolkien’s later work tends to treat the human-Elvish difference of appearance as more of a spectrum than a hard line. It seems a little continuity break, if a very minor one.

… But “Elvish” there is doing a lot of heavy lifting. Elves don’t all look alike! And the Edain who look like Elves specifically look like Eldar, so perhaps when Tolkien says Númenóreans looked like Elves, he means Eldarin Elves in particular.

Headcanon conclusion: Legolas looks Silvan, and Gondorians just think Silvan Elves are super hot.

Tagged: #i'm really entertained by the idea that gondorians think noldor et al look 'like us but More' but silvan elves are where it's really at #deep blogging #truly the deepest #also i appreciate that this is apparently reciprocal to some extent? at least legolas thought boromir was notably pretty
anghraine: a man with long black hair and a ring on his hand (faramir [hair])
According to Wikipedia (I know, I know), all grey-eyed people actually have little splotches of different color in their eyes, even if you can’t really tell. I do, for instance!



Naturally, this makes me think of Tolkien and the 90% of his cast with grey eyes … do they have the splotches?

Is it special because they have improbably clear grey eyes or do they look more like most grey-eyed people IRL?

Is it more silver-grey or iron-grey?

Is there some range (blue-grey, green-grey, light grey, dark grey?), and that’s why it’s so noticeable when someone has the Super Special-type grey eyes?

I just have a lot of questions!!

Tagged: #this is a very deep post #but honestly i thought grey eyes were THE most boring thing to have until tolkien #and then having dark hair and grey eyes promptly became :D :D :D #i tragically don't have black/near-black hair like my parents but still #i wonder about éowyn's sea-grey eyes for instance #do we take that as blue-grey? stormy grey??? is it classic númenórean grey from morwen or typically rohirren grey?? #i choose to believe that some of the vast number of them have grey eyes like me of course
anghraine: a shot of an enormous statue near a mountain from amazon's the rings of power (númenor [meneltarma])
I think one of the more intriguing remarks about Elrond in all of LOTR is Aragorn’s when he comes to the Houses of Healing:

“Would that Elrond were here, for he is the eldest of all our race, and has the greater power.”

Rambling under the cut!

Read more... )
anghraine: vader extending his lightsaber; text: and now for the airing of grievances! (Default)
tyrellia responded to this post:

Wasn’t it implied to be a Numenorean blade, though? They had like. Hella elf magic compared to the Third Age - not quite Noldor, but still

I replied:

It was made in Arnor in the Third Age. That’s why it was specifically enchanted against the Witch-king.

[ETA 3/5/2024: I didn't say it at the time, but the fandom tendency to either deny Númenóreans' special abilities or treat them as Elves Lite/attribute their abilities to Elves is one of my peak pet peeves, so I was probably more brusque than I needed to be.]

tyrellia responded:

Huh. I could have sworn it was Westernesse-made - guess I need to re-read lol

I replied:

It is described as “work of Westernesse,” but in the broader sense of Númenórean:

“So passed the sword of the Barrow-downs, work of Westernesse. But glad would he have been to know its fate who wrought it slowly long ago in the North-kingdom.
anghraine: a man with long black hair and a ring on his hand (faramir [hair])
hmm

“But in the wearing of the swift years of Middle-earth the line of Meneldil son of Anárion failed, and the Tree withered, and the blood of the Númenoreans became mingled with lesser men.”

—Elrond, Fellowship of the Ring

“Kings made tombs more splendid than houses of the living, and counted old names in the rolls of their descent dearer than the names of sons. Childless lords sat in aged halls musing on heraldry; in secret chambers withered men compounded strong elixirs, or in high cold towers asked questions of the stars. And the last king of the line of Anárion had no heir. But the stewards were wiser and more fortunate. Wiser, for they recruited the strength of our people from the sturdy folk of the sea-coast, and from the hardy mountaineers of Ered Nimrais.”

—Faramir, The Two Towers

hmmmm

Tagged: #obviously they both have their biases in their interpretations #but also they're both pretty clearly characters who are meant to be speaking for tolkien #at least to some extent #(he said so outright of faramir iirc) #and so it's interesting to me that their takes on this are so different; faramir sees the /cultural/ shift as regrettable #but the actual integration of other peoples as wise #and i'm not sure that would be the impression generally given at all if not for his monologue #(which i think people still tend to overlook; there's a lot of UMMMM in fandom takes on gondorian dúnedain's ~impurity) #anyway this certainly is a ....... thing

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anghraine: vader extending his lightsaber; text: and now for the airing of grievances! (Default)
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